The Sino-Judaic Institute
Jews of Kaifeng Exhibit
Jews of Kaifeng Exhibit

Karachi's Forgotten Jews

Reprinted from the Indian Jewish Congregation of the USA Newsletter Sept. 2007

As Pakistan marks its sixtieth birthday, 200 Jews still live secretly in Karachi, all that remains of a community numbering 2,500 at Independence.  In this fervently Muslim country, most pass as Parsees. As one member of a Karachi Jewish family observes of his brethren: “They like to keep quiet.”

All except one. A destitute and frail woman of 88, Rachel Joseph is the sole surviving custodian of the community's synagogue, even though it was destroyed almost 20 years ago.

Magain Shalome once stood at the corner of Jamila Street and Nishtar Road. It was demolished in July 1988 by order of President Zia ul-Haq, to make way for a shopping plaza. Ms. Joseph is suing the property developers who built it, saying they promised her space for another synagogue, and a flat to live in while she

tended it. Meanwhile, she looks after the community's graveyard, in the Mewa Shah neighborhood.

The shul was built in 1893 by Bene Israel from Maharashtra, who came to work in the civil service, on the railroads and pressing coconut oil, joined by Baghdadi Jews from Bombay.

Quetta, Lahore and Peshawar also had communities, but Karachi's importance as a Jewish centre was such that the All-India Israelite League convened there in 1918.  But with Partition came pogroms, and Israeli independence in May 1948 saw the Karachi synagogue set on fire. Prime Minister Zulfikar Bhutto, Benazir Bhutto's father, declared: “To Jews as Zionists, intoxicated with their militarism and reeking with technological arrogance, we refuse to be hospitable.”

“My grandfather went from door to door, from Jew to Jew, to tell them that they had to leave the town,” recounts Rachel Khafi, an American whose grandfather, Benjamin Khafi, organized the departure of Jews from Peshawar.